Counselling and Psychotherapy

Pebble on my wing

Gail Ashton — Mon, 05 Jul 2010 09:08:08 PDT

Qualitative research that explores the grief experience of bereaved mothers after the death of a child has revealed continuing bonds and the possibility of post-traumatic growth.

Dr. Rogers and the Lego Spaceship (Towards a Teachable Focusing-Oriented Person-Centred Theory)

Clive Perraton Mountford — Mon, 29 Mar 2010 09:02:21 PDT

There is no abstract for this article

Dr Rogers and the Rebellious Right Arm

Clive Perraton Mountford — Mon, 29 Mar 2010 08:37:46 PDT

There is no abstract for this article

Dr. Rogers and The Moral Umbrella

Clive Perraton Mountford — Mon, 29 Mar 2010 04:56:15 PDT

There is no abstract for this work.

In memoriam: Mary

Clive Perraton Mountford — Fri, 26 Mar 2010 04:37:47 PDT

This article has no abstract

How much can I render unto Caesar?

Clive Perraton Mountford — Tue, 23 Mar 2010 08:24:56 PDT

There is no abstract for this article.

An “open–centered” recipe for relationship?

Clive Perraton Mountford — Tue, 23 Mar 2010 06:28:20 PDT

There is no abstract for this article.

One Size Won't Fit All

Clive Perraton Mountford — Mon, 22 Mar 2010 08:17:02 PDT

Most counselling services still offer a fifty or sixty minute counselling hour. Most training programmes convey that going beyond this "boundary" is inappropriate. Why? Was Carl misguided? Has it been shown that the fifty or sixty minute counselling hour is the most effective way to do therapy? (If rumour is correct, the standard counselling hour arose only because Sigmund Freud found that it fitted his schedule.) I don’t have definitive answers yet, but alongside colleagues and students, I am running a long-term experiment with session length.

Open-Centred Ecosophy Or How to Do Environmentally Interesting Things with Dr Rogers’s Therapeutic Conditions

Clive Perraton Mountford — Fri, 19 Mar 2010 09:59:48 PDT

Being a personal meditation upon environmental ethics, the conflicting claims of anthropocentric and ecocentric approaches to environmental degeneration, the possibility of extending person-centred relationship beyond the world of human beings, the uses of experiential focusing, dissociation, and the possibility that tending our relationship with Earth is an essential part of spiritual practice.